Unbelief comes so easily to us. The unbeliever, of course, lives in denial and has absolutely no problem with unbelief - at least religious unbelief. The unbelieving man or woman so often lives without examining what it is that they actually believe because they don't believe in God, and so there is no need for a co-ordinating principle in their lives. They can be liberal about some things, and conservative about others. They can be warm and compassionate on one issue and heartless, cold, cruel and unthinking on another and never have a reason to recognize that they are inconsistent or to evaluate what it is that they do and believe.
Christians - the real ones not the merely social and cultural ones -cannot have it both ways. They must have a center in their lives, and that center is Christ. Sin in our flesh will often push us toward inconsistencies, but we strive deliberately toward being God's holy people all of the time. We have the commission of Christ to be His disciples, to walk in a manner worthy of the Gospel, to love one another, and show forth His glory by living lives which are, by the mercies of God, living and holy sacrifices to Him, which is (or so the Apostle Paul wrote) our spiritual service of worship.
This is where unbelief become a problem for the Christian. We don't usually have problems with the big things: Jesus is the Son of God, the Trinity, Creationism, big doctrines like those we just accept on the authority of the Word of God. We generally accept them easily because they don't challenge us in our daily lives. The divinity of Jesus Christ doesn't directly impact the way we do our taxes, or how we approach evangelism, or even which denomination we belong to - within reason, of course.
The trouble comes when living out our lives requires living out the faith that we confess. We confess that God answers prayers, but when trouble comes, we are often slow to pray, and impatient with God to answer in a way we recognize as an answer. We talk about God guiding our lives and blessing us, but when we are not delighted with the place in life we find ourselves, we are often tempted to imagine that something is wrong, rather than trust God and confess that He is God and we are not. We want a theology of glory even while we confess a theology of the cross.
The world around us does not work according to our sense of how things ought to be - and God doesn't either. He tells us in Isaiah, "For as high as the heavens are above the earth, so are My ways higher than your ways, and My thoughts than your thoughts." The course of the world around us is not going to accommodate us, and the work and the plans of God in this world are not always going to accommodate our expectations and desires either. We may find financial distress more frequently than we would like to. Illness may dog our steps now and then. People may not like us or recognize our true worth. In short, life may not seem 'fair' to us.
The reality is that life is almost never fair to anyone. It is not fair that someone should win a lottery and wind up wealthy. It is not fair that you should work for years to establish your nest egg only to have a market "adjustment" steal it away. It is not fair that you work hard and the opportunities fall toward someone else. It is not fair, it is reality.
It is also not fair that you should be healthy and another suffer heart disease or emphysema. It is not fair that your car starts on a cold morning and someone else discovers they need a new battery to get going. It is not fair that fame, popularity, unbridled success, or whatever, should fall upon one person while another, who works just as diligently, and seems no less worthy, misses out. It isn't fair, it is simply what is.
We have a picture in our heads about how life ought to work, and what would be right and good and equitable. The problem is, we don't see the truth all that clearly. We rarely see ourselves as we really are, and we almost never know what else is going on. We don't like to admit our own short-comings. We tend to imagine that we are working harder, and with greater talent, than we actually are. We don't often see what someone else has invested in life. We cannot feel the things they feel or think their thoughts, and so we imagine that we are worthy of more and need more or better than we have. These facts make me see the wisdom of God revealing the truth that "Godliness with contentment is great gain."
Would we really want what we deserve? We deserve no good thing, according to our faith - at least the one we confess publicly. We take the good, the health, the possessions, the kindness of those around us from the hand of God as though they are the fundamental and minimum conditions of human life. We don't measure our 'deserving-ness' on the scale of sin and absolute justice. We measure it on the scale of what goodness God has displayed to us in the past, and take it for granted that He must and will be just so good to us today and tomorrow. If we can arise in the morning, breathe in and out, and begin our day with our morning food and customary baths, showers, or washing and brushings, we should be shouting for joy and raising prayers of thanksgiving for God's undeserved and unmeasurable goodness and kindness to us.
That we don't is due to the patient teaching of false doctrine to us by the world around us. It tells us that this is the way it is, and it ought to be, and we should only expect things to get better from this common and unremarkable beginning. The lack of praise and thanksgiving rising from our throats is a form - or manifestation - of unbelief in us. We don't actually believe that we deserve anything less. But a quick survey of the world will tell us that few of the world's inhabitants get out of such nice beds, arise to such fine food, or have the assortment of clothing to put on that we consider as the starting minimum. Even fewer know who is the provider of all this blessing.
Then we set out into the world to live out the day. Usually, it is too hot or too cold. We have to work harder than we want to. The people around us do not treat us as well as we think they should. Our situation in life is often somewhat less than what we dreamed it might be, and we find ourselves chafing under the reality in which we live.
But our faith teaches us that God is with us, guarding us and guiding us. He has planned good works for us to do throughout the day, and sets them in our path to do. So, while we cannot comprehend why the world around us cannot see our true worth, we can be sure that whatever we find before us to do is what God would have us do or deal with. If sin presents itself, we are to resist and flee from it, and that is our good work. If temptation arises, we are to resist it, and turn our backs on it. If tasks are required of us, we are to do them as though this is the work of God which we do to worship Him - because it is.
Our circumstances and our daily activities don't have to strike us as special or important or earth-shaking. Our faith teaches us that we are where God has placed us, to do the things God would have us to do for the blessing and benefit of our neighbor - just as they do what they do for our blessing and benefit, whether they realize it or not. When we chafe against life and its demands, we are forgetting God's hand in our lives. When we despair of our situation and lose hope, we are forgetting God's love and promises of blessing, and acting as though it all depends on us, and not on God at all! When you forget the promises of God and act as though He were not aware of your life or involved in your circumstances, what is that but a species of unbelief?
Of course, the difficulties we confront can be an opportunity to change things, make things different and better. We can find a better job, one for which we are better suited. We can take the opportunity of a broken relationship to repair it by humbling ourselves to confession, repentance, and forgiveness. If we can find the courage to say, "I was wrong. I sinned. Can you, will you forgive me?", we may also discover the joy of being forgiven, and find ways to put back together relationships that we imagined were broken beyond repair. More than that, however, we may model the very things we confess; faith, forgiveness, humility. We may have the chance to show someone how powerful the gospel is by acting out our part in it.
We Christians talk a lot about grace, forgiveness, humility, and repentance. Now and again, God gives us opportunities to put those things into practice. Just being confident that God has forgiven us can give us the strength to admit errors, or open the door to forgive someone who has sinned against us. Sometimes, people need to see Christ in us before they are going to be willing to hear about Him from us.
We can never tell what God is working through us in the various circumstances of our lives. Our hospital stay can be the platform for showing the reality and power of the hope of everlasting life to someone - a nurse or doctor, another patient, or someone just visiting a friend. Economic difficulties can position us to confess Christ without the one who hears our words thinking, "Yeah?, I bet you wouldn't say that if you were in my shoes!" Just being a decent and kind person, and doing all to the glory of God without hardly ever speaking a word can earn you the respect of those around you, who learn respect first, and then wonder, when they find that you are one of those "church people" who go to that church down the road - or worships with that little congregation in the rented quarters in the Senior Center. Your witness - and your stock in their eyes - may never be noticed by you, but you cannot tell what God is doing by means of your faithful, holy, daily walk in the Lord.
Jesus never had much money. He never drove a car, used a cell-phone, flew in an airplane, or appeared on television. He was never what we would call popular, and He occasionally said things that drove many of those who followed Him for a time right up a wall, and out of His life. He didn't measure what He was doing by the reaction of those around Him. He measured them by their reactions to God's Word and God's works. What Jesus did do was keep the whole will and Law of God flawlessly, so that He could then die when He did not deserve to - and in doing so take our place, and die our death, and pay what was owed to the justice of God for our sins for us. He redeemed us.
Because He died where and when and how He died, and because He rose from the grave, we are forgiven. And we know the love of God for us. And we know that God is with us and watching us and guiding us and blessing us. We also know these things because Jesus said so, and, for the Father Himself loves you, because you have loved Me, and have believed that I came forth from the Father. (John 16:27) We have seen the love which the heavenly Father has for us - and we know the promises about resurrection and life eternal which lie ahead of us. So we can live every day as though every bit of it (your faith) is true - and we really should - because we believe what Jesus has done, promised, and given to us. The only way anyone else can see that it is true is by your faith leaking out into your daily living. Let us pray that God guards us and keeps us so that the devil, the world, and our flesh may not deceive us nor seduce us in to misbelief, despair, and other great shame or vice.
Yours in the Lord,
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