The grace, mercy, and peace of Christ Jesus rest upon each and every one of you this day.
I don’t know of a single person who enjoys suffering. No one wants to see others suffer, especially their loved ones. I suppose, if we’re honest, we could confess that we don’t necessarily mind seeing our enemies suffer, but that says more about our own sinfulness than anything else. No one enjoys suffering. More to the point, no one wants to suffer themselves, which is why we do our level-best to avoid suffering in our lives at all costs. The pain-free easy way is always the more desirable way. However…if God gave you a glimpse into the future and allowed you to see that your suffering would serve to bring one of your loved ones to faith in Christ, would you pipe down and bear your cross? Would your pain-free selfish desires give way to a more quieted, pious cross-bearing for the good of your neighbor?
The reason I lead with this little thought experiment is because this is exactly what we see our heavenly Father doing in the Transfiguration of His Son and our Savior. God is essentially “pulling back the veil” and revealing to His disciples who this Jesus really and truly is—the Almighty Lord and Savior in the flesh. Keep in mind that it was only a few days earlier that the mighty St. Peter confessed Jesus as God and Lord. “Who do you say that I am?” Peter responds, “You are the Christ, the Son of the living God.” That’s good, right? “Blessed are you, Simon, son of Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven.”
And yet…only a couple days after that profound confession St. Peter rebukes Jesus when Jesus begins to tell them that He must go to Jerusalem and suffer and be killed and on the third day rise again. “Not on my watch! This will never happen as long as I have something to say about it!” Imagine: Peter believes that Jesus is Lord, and yet is hell-bent on making sure that the Lord doesn’t do the very thing He was sent to do. (And—yes—I say this very purposefully. “Get behind Me, Satan! You are a hindrance to Me. You are not setting your mind on the things of God, but on the things of man.” Peter was hell-bent on “saving” Jesus.)
This is why God pulls back the veil on the divinity of Christ on that mountaintop. God wants these men to see and to know that Jesus has God’s favor and is, in fact, fully God. And as Almighty God in-the-flesh, all that is about to go down in the days and weeks to come is all part of His good Will and plan. He’s in absolute control. He knows what He’s doing. “This is My beloved Son. Listen to Him!” And yet…we know how this turns out, don’t we? The disciples aren’t gathered around that Good Friday cross praising God for their salvation as the sacrifice for all their sin is being lifted up and put on full display. No. They’re in hiding. They’ve hit the ejection seat. They’re in full self-preservation mode, hiding to save their own hides. Even the great St. Peter has tried, not once but three times, to save his own hide, denying that he even knew Jesus. Of course, we don’t even have to look that far out to see how the disciples already fail in the command to listen to Jesus. St. Peter is still shaking out the cobwebs on the Transfiguration mount when he tells Jesus that he and the boys will construct three tents for Jesus, Moses, and Elijah so that they can stay put. Peter is too busy talking, dictating his plans for God, to actually listen to what Jesus has said and will say.
Now, we know the rest of the story, don’t we? We know and understand the absolute necessity of Christ’s suffering and death. Knowing what we know, we would have no problem in telling Peter to just “shut up!” and let God work. But…not so fast. It’s easy for us to think that something as powerful as the miraculous transfiguration display of Christ would shut you up and cause you to pay attention and listen, but that’s not always the case with God’s people. Remember: The Israelites actually wanted Moses to veil up whenever he spoke God’s Word to them. The glow of his face—the glory of God reflecting off him like the moon reflects the glorious rays of the sun—scared them. They didn’t want to behold the glory. And why? It’s actually pretty simple when you think about it. It’s easier to hear/dismiss things from just another guy—especially things you don’t like—than it is to hear/dismiss these same things from the Lord Himself. With the veil up, it’s just Moses speaking. There’s no fear. With the glory of the Lord shining forth, though, things change.
And let’s be honest: It’s the same way with us. Look around. Look to the font. Look to the altar. Look to the pulpit, lectern, and rail. Here is the Lord. Now, do we behold the full glory of God? No. Can you imagine how different our worship would be if we actually beheld Christ Himself, in all His glory, administering the bread and wine and saying, “Take and eat; take and drink; this IS My body and My blood”? Even if we take Jesus out of the equation (which should NEVER be the case), if we could actually see our departed loved ones at the heavenly side of our Lord’s feast table, would we not drop everything and flock to be in their presence at every opportunity given us? But we don’t. We don’t see any of this, do we? Don’t get me wrong: This IS exactly what Christ says it is. This is 100% Jesus! This isn’t a mere symbol, nor is it a miniscule fraction or tidbit of Christ. It’s 100% Christ! However…it’s veiled, isn’t it? Christ veils Himself and His glory in, with, and under the ordinary elements of Word, Water, Bread, and Wine.
And that’s where the problems arise. We don’t see Christ. We see only the veil. We see only ordinary elements. We see only ordinary men speaking and administering these ordinary elements in rather ordinary and unspectacular ways. The heavens don’t rend. No heavenly cloud. No booming voice from heaven. No radiated glory. None of that. Honestly,though: Would we really want all that? After all, it’s much easier to keep doing what we want to do when the veil is up. It’s easier to justify our sin when the veil is up and things seem so ordinary and humdrum. We would never blow off Jesus, but…it’s not so difficult to blow off church, is it? The fish are biting. The granddaughter is in town. I’m tired. It’s cold outside. It’s a whole lot easier to justify the sin of blowing off our Lord when it’s not so obvious that our Lord is right here…for us.
But rather than continue down this road, let us focus our attention on the cross of Christ. Fix your eyes on that which is absolutely unveiled and unvarnished. God doesn’t hide a thing here! Here is God’s full wrath against sin, on full display, for all the world to see. Here is God’s incomprehensible love for us sinners, on full display, for all the world to see. Here is God’s only-begotten Son, nailed to a cross, blood and water pouring forth from His side, all for us. Look and LISTEN to what He declares from this mountaintop: “It is finished!”
Our heavenly Father’s Word rings just as true for us as it did for those men on that mountaintop so long ago. Listen to Him! It is finished. Listen to Him, for it is this mountaintop victory that He brings to us in His veiled elements of Word, Water, Bread and Wine. And that’s just it: I can’t make you see/recognize your almighty God and Lord in, with, and under these veiled elements. Only God can, which He does through the working of His Holy Spirit, who creates and sustains faith through the HEARING of His Word. “Faith comes through hearing; hearing the Word of Christ” (Rom 10:17).
Listen to Him. What do you hear? “Do you not know that all of us who are baptized are baptized into His death and resurrection?” His victory is our victory; the cruciform, side-pierced victory that He brings to us and bestows upon us through the washing of water with the Word. “Take and eat; take and drink; this IS My body and blood, for the forgiveness of all your sin. As often as you do this, remember what I have said.” Listen to Him, for it is through the listening of faith that the Holy Spirit opens our eyes of faith to see and recognize and hold fast to our Lord and Savior in our very midst; our Immanuel.
Folks: There’s nothing more I can say that hasn’t already been said. Here is Christ. Listen to Him. Listen to all that He says to you, for He says and does these things because He loves you, and here’s the proof, on full display, for all the world to see. By God’s grace, may you hear and may you see, and may you be at peace, even as you suffer and bear your crosses, ever holding fast in faith to all that you have heard and seen and received from the Lord Himself.
To Him be all the glory, praise, and honor…AMEN
Feel free to use any or all of this sermon for the edification of God's people.
Send Pastor Jason Zirbel an email.