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Hosanna...from What?

Luke 19:29-42

Pastor Jason Zirbel

Palm Sunday
Grace Lutheran Church  
Greenwood, AR

View Associated File

Sun, Apr 14, 2019 

The grace, mercy, and peace of Christ Jesus rest upon each and every one of you this day.

“Hosanna, Hosanna!  Blessed is the King who comes in the name of the Lord!  Hosanna in the highest!” For those of you who don’t know, “Hosanna” is Hebrew for “save us now!” It’s a proclamation of recognition.  “You are our savior and deliverer!  Thank God you’re here!  Save us!  Hosanna!” That raises a good question: What exactly were those first Palm Sunday people crying out to be saved from?  From our perspective, it’s easy to understand “hosanna” in light of the cross.  After all, we know the rest of the story.  But…those folks didn’t know that the cross was the whole purpose and intent for that palm-laden, hosanna-filled procession.  “Hosanna!  Save us now, Jesus!” Save us…from what?

As we turn our attention to the Gospel lesson for today, St. Luke tells us quite clearly in verse 37 that those first Christians who were singing and praising and raining down loud hosannas upon Jesus were rejoicing because of the mighty works they had seen.  Hmm…that doesn’t sound very good and faithful, does it?  You almost get the sense that this crowd was so elated and worked up because they thought even bigger and better things were about to go down.  I have no doubt that the people wanted saving, but saving from what?  I have no doubt that they recognized Jesus as a savior and deliverer, but savior and deliverer from what?  From Roman occupation?  From a life of squalor and oppression?  From a life of pain and sorrow?  From a life of second-class citizenry?

And before we go any further, we need to ask these same questions of ourselves.  We, too, cry out our hosannas all the time.  That’s what faithful Christians do, right?  But what exactly are we crying out for?  What are we asking to be saved from?  From a bad day?  From a tight checkbook?  From a strained relationship?  From sickness?  From aches and pains?  “Hosanna!  Save me, Jesus!  Save me from my troubles!  Save me from these crosses I bear!” And even churches and pastors can fall into this trap.  “Hosanna, Jesus!  Save us!  Save us from low offerings!  Save us from poor attendance!” Not exactly true to the meaning of the word, is it? What if those particular crosses we lament aren’t taken from us, even after all our loud hosannas?  Did our hosannas fall on deaf ears?  Did Jesus not come through? 

St. Luke tells us in verses 41-42: “And when Jesus drew near and saw the city, He wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace!’” Let that sink in a bit.  All the loud hosannas; all those joyous shouts for deliverance; all that hope and joy; all those palm leaves and cloaks thrown down in the street to pave the way for the savior…and Jesus weeps because no one seems to get it.

Now, I know that some of you are probably thinking that Jesus is weeping over the city full of Pharisees and “bad guys.” This is true…but could not the same thing be said of all those around Him waving those palm leaves and shouting their loud hosannas?  “Would that you had known the things that make for peace.” Remember: Every one of those people, including Jesus’ own apostles, saw Jesus’ arrest, suffering, and crucifixion as total abject failure.  When the going got tough, they got going.  Their Shepherd was struck, and the flock scattered.  “We thought He was the One, but then He was put to death.” “Would that you had known the things that make for peace.”

And this is where we come in.  We do know the rest of the story, don’t we?  In fact, we have a distinct advantage that those first Palm Sunday Christians didn’t have.  We know that Jesus is processing into Jerusalem on that first day of the week for the sole purpose of bringing His Father’s plan of salvation to completion.  We know that peace—God’s peace, which surpasses all human understanding—is only realized in the bitter sufferings and death of Him who was holy and without sin.  We know that at the end of that procession; at the end of that week, is a bloody cross; a gruesome death and hellish divine wrath and forsakenness for the sins of the entire world…for the salvation and deliverance of the entire world.  We know all these things that those first Palm Sunday Christians didn’t know.  And yet…do our “hosannas” often ring just as hollow?  Can we be accused of crying out “hosanna” for all the wrong things?  Can we still be accused of not knowing or recognizing (or perhaps even shunning) the things that make for true peace?

We know the answers to these questions, don’t we?  The answers aren’t pretty either.  In fact, they’re rather ugly and stained with sin.  Repent!  Cry out your kyrie.  “Lord, have mercy!” Cry out your hosanna.  “Save me.  Deliver me.” Repent and turn to the sole source of your forgiveness, your deliverance, your salvation.  Behold, the Lamb of God, who takes away the sin of the world!

My dear fellow redeemed: This [crucifix; Word and Sacraments] is precisely our Palm Sunday joy and peace this very day!  Here is every reason to rejoice and cry out with a loud and thankful “Hosanna!” Here is Christ Jesus, keeping His Word and Promise, abiding with us always.  Here He is, still coming to us in very meek and lowly forms, coming to us by means of ordinary Word, ordinary water, ordinary bread and wine.  Yes, these are very ordinary and lowly and unassuming means.  They’re easy to overlook.  They’re even easier to dismiss and disregard as ineffective or insufficient for peace.  But, O, the peace they bring and impart to us!  It truly is beyond all human understanding.  In fact, it can only be understood in faith.  Here is Christ!  Here are His unconditional and absolutely free gifts of grace, mercy, and peace that surpass all understanding!  Here is the true and complete answer to our “hosanna!”

Understood in the cruciform light of your complete justification in Christ alone and because of Christ alone, all the trials, tribulations, and crosses we daily bear in this fallen and sinful world really have a way of getting put into proper perspective, don’t they?  The tears we shed as we cry out in the midst of our suffering and pain and sorrow; as we cry out for deliverance, are tears that God Himself turns to tears of joy through the working of His Holy Spirit in His Word; Word which proclaims to us the truth and the joy of our being completely redeemed and forgiven in the suffering, death, and resurrection of our God and Lord, Jesus Christ in the flesh.  Whether we live, whether we die, and everything in between, we belong to Christ.  It doesn’t get any better than that.

My dear brothers and sister in Christ: Your “hosannas” have been answered.  Christ Jesus has suffered, died, and risen again for you.  It is finished, once and for all.  The one and only thing that makes for true peace has been brought to completion.  It is finished!  The angelic proclamation at Christ’s birth finds its fulfillment in Christ’s passion and resurrection.  That truth and reality of that angelic proclamation rings loud and clear for us today.  “Glory to God in the highest, and peace to His people on earth!” Here is this peace!  The peace that surpasses all understanding—God’s divine and Fatherly peace—is yours right now, in Christ and because of Christ.  Glory to God in the highest, and peace to His people on earth.  Blessed is He who comes in the name of the Lord!  Peace in heaven and glory in the highest!  Peace in heaven; peace on earth; peace in Christ and because of Christ. 

May your hearts, minds, and souls be filled with this Christ-centered joy and peace all your remaining days, now and into all eternity. 


Feel free to use any or all of this sermon for the edification of God's people. It is NOT necessary to ask my permission for any of it! In fact, you don't have to mention me at all. (I think it's highly problematic when pastors seek credit/glory for sermons inspired by the Holy Spirit!) Give praise to God for the fact that He continues to provide for His people.

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